Hadith Number 454.
Narrated by Al-A'mash: We argued at Ibrahim's dwelling place about mortgaging in Salam. He said, "'Aishah (Radhi Allahu Anha) said, 'The Prophet (Sallallahu Alayhi wa Sallam) bought some foodstuff from a Jew on credit and the payment was to be made by a definite period, and he mortgaged his iron armour to him."Hadith Number 455.
Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) came to Al-Madinah and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet (Sallallahu Alayhi wa Sallam) said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said,"... by specified measure and specified weight."Hadith Number 456.
Narrated by Muhammad bin Abi Al-Mujalid: Abu Burda and 'Abdullah bin Shaddad sent me to 'Abdur Rahman bin Abza and 'Abdullah bin Abi Aufa to ask them about the Salaf (Salam). They said, "We used to get war booty while we were with Allah's Messenger (Sallallahu Alayhi wa Sallam) and when the peasants of Sham came to us we used to pay them in advance for wheat, barley, and oil to be delivered within a fixed period." I asked them, "Did the peasants own standing crops or not?" They replied, "We never asked them about it."Hadith Number 457.
Narrated by 'Abdullah (Radhi Allahu Anhu): The people used to sell camels on the basis of Habal-al-Habala. The Prophet (Sallallahu Alayhi wa Sallam) forbade such sale. Nafi' explained Habalal-Habala (*)
by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."* Habalal-Habala- A kind of sale practiced in the pre-Islamic period of ignorance. One would pay the price of a she-camel which was not yet born but would be born by the immediate offspring of an extant she-camel.Hadith Number 458.
Narrated by Jabir bin 'Abdullah (Radhi Allahu Anhu): Allah's Prophet (Sallallahu Alayhi wa Sallam) gave a verdict regarding Shuf'a in every undivided joint thing (property). But if the limits are defined (or demarcated) or the ways and streets are fixed, then there is no pre-emption.Hadith Number 459.
Narrated by 'Amr bin Ash-Sharid : While I was standing with Sad bin Abi Waqqas (Radhi Allahu Anhu), Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi' (Radhi Allahu Anhu), the freed slave of the Prophet (Sallallahu Alayhi wa Sallam) came and asked Sad to buy from him the (two) dwellings which were in his house. Sad said, "By Allah I will not buy them." Al-Miswar said, "By Allah, you shall buy them." Sad replied, "By Allah, I will not pay more than four thousand (Dirhams) by instalments." Abu Rafi' said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet (Sallallahu Alayhi wa Sallam) saying, 'The neighbour has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sad.Hadith Number 460.
Narrated by 'Aisha (Radhi Allahu Anha): I said, "O Allah's Prophet! I have two neighbours and would like to know to which of them I should give presents." He replied, "To the one whose door is nearer to you."