Book Seventy One – The Book Medicine

Hadith Number 582.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "There is no disease that Allah has created, except that He also has created its treatment."


Hadith Number 583.

Narrated by Rubai bint Mu'adh bin 'Afra (Radhi Allahu Anha): We used to go for Military expeditions along with Allah's Messenger (Sallallahu Alayhi wa Sallam) and provide the people with water, serve them and bring the dead and the wounded back to Al-Madinah.


Hadith Number 584.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): (The Prophet (Sallallahu Alayhi wa Sallam) said), "Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing)." But I forbid my followers to use (cauterization) branding with fire."


Hadith Number 585.

Narrated by Ibn 'Abbas (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire)."


Hadith Number 586.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) used to like sweet edible things and honey.


Hadith Number 587.

Narrated by Jabir bin 'Abdullah (Radhi Allahu Anhuma): I heard the Prophet (Sallallahu Alayhi wa Sallam) saying, "If there is any healing in your medicines, then it is in cupping, a gulp of honey or branding with fire (cauterization) that suits the ailment, but I don't like to be (cauterized) branded with fire."


Hadith Number 588.

Narrated by Abu Sa'id Al-Khudri (Radhi Allahu Anhu): A man came to the Prophet (Sallallahu Alayhi wa Sallam) and said, "My brother has some abdominal trouble." The Prophet (Sallallahu Alayhi wa Sallam) said to him "Let him drink honey." The man came for the second time and the Prophet (Sallallahu Alayhi wa Sallam) said to him, 'Let him drink honey." He came for the third time and the Prophet (Sallallahu Alayhi wa Sallam) said, "Let him drink honey." He returned again and said, "I have done that ' The Prophet (Sallallahu Alayhi wa Sallam) then said, "Allah has said the truth, but your brother's abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.


Hadith Number 589.

Narrated by Anas (Radhi Allahu Anhu): Some people were sick and they said, "O Allah's Messenger! Give us shelter and food. So when they became healthy they said, "The weather of Al-Madinah is not suitable for us." So he sent them to Al-Harra with some she-camels of his and said, "Drink of their milk." But when they became healthy, they killed the shepherd of the Prophet (Sallallahu Alayhi wa Sallam) and drove away his camels. The Prophet (Sallallahu Alayhi wa Sallam) sent some people in their pursuit. Then he got their hands and feet cut and their eyes were branded with heated pieces of iron. I saw one of them licking the earth with his tongue till he died.


Hadith Number 590.

Narrated by Anas (Radhi Allahu Anhu): The climate of Al-Madinah did not suit some people, so the Prophet (Sallallahu Alayhi wa Sallam) ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet (Sallallahu Alayhi wa Sallam) he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.

Hadith Number 591.

Narrated by Khalid bin Sa'd: We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Al-Madinah he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for 'Aisha (Radhi Allahu Anha) has narrated to me that she heard the Prophet (Sallallahu Alayhi wa Sallam) saying, 'This black cumin is healing for all diseases except As-Sam. 'Aisha said, 'What is As-Sam?' He said, 'Death."


Hadith Number 592.

Narrated by Abu Hurairah (Radhi Allahu Anhu): I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "There is healing in black cumin for all diseases except death."


Hadith Number 593.

Narrated by 'Urwa: 'Aisha (Radhi Allahu Anha) used to recommend At-Talbina for the sick and for such a person as grieved over a dead person. She used to say, "I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, 'At-Talbina gives rest to the heart of the patient and makes it active and relieves some of his sorrow and grief.'"


Hadith Number 594.

Narrated by Hisham's father: 'Aisha (Radhi Allahu Anha) used to recommend At-Talbina and used to say, "It is disliked (by the patient) although it is beneficial.''


Hadith Number 595.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) was cupped and he paid the wages to the one who had cupped him and then took Su'ut (Medicine sniffed by nose).


Hadith Number 596.

Narrated by Um Qais bint Mihsan (Radhi Allahu Anha): I heard the Prophet (Sallallahu Alayhi wa Sallam) saying, "Treat with the Indian incense, for it has healing for seven diseases; it is to be sniffed by one having throat trouble, and to be put into one side of the mouth of one suffering from pleurisy." Once I went to Allah's Messenger (Sallallahu Alayhi wa Sallam) with a son of mine who would not eat any food, and the boy passed urine on him whereupon he asked for some water and sprinkled it over the place of urine.


Hadith Number 597.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) was cupped while he was fasting.


Hadith Number 598.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) was cupped while he was in a state of Ihram.


Hadith Number 599.

Narrated by Anas (Radhi Allahu Anhu): That he was asked about the wages of the one who cups others. He said, 'Allah's Messenger (Sallallahu Alayhi wa Sallam) was cupped by Abd Taiba, to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet (Sallallahu Alayhi wa Sallam) said, "The best medicines you may treat yourselves with are cupping and sea incense.' He added, "You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger, but use incense."


Hadith Number 600.

Narrated by Jabir bin 'Abdullah (Radhi Allahu Anhuma): That he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "There is healing in cupping."


Hadith Number 601.

Narrated by 'Abdullah bin Buhaina: Allah's Messenger (Sallallahu Alayhi wa Sallam) was cupped on the middle of his head at Lahl Jamal on his way to Makkah while he was in a state of Ihram. Narrated Ibn 'Abbas (Radhi Allahu Anhuma): Allah's Messenger (Sallallahu Alayhi wa Sallam) was cupped on his head.

Hadith Number 602.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said: Allah’s Messenger (Sallallahu Alayhi wa Sallam) was cupped on his head for unilateral headache while he was in a state of Ihram.


Hadith Number 603.

Narrated by Jabir bin 'Abdullah (Radhi Allahu Anhuma): I heard the Prophet (Sallallahu Alayhi wa Sallam) saying, "If there is any good in your medicines, then it is in a gulp of honey, a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded.


Hadith Number 604.

Narrated by Ka'b bin Ujrah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) came to me during the period of Al-Hudaibiya, while I was lighting fire underneath a cooking pot and lice were falling down my head. He said, "Do your lice hurt your?" I said, "Yes." He said, "Shave your head and fast for three days or feed six poor persons or slaughter a sheep as a sacrifice."


Hadith Number 605.

Narrated by Jabir (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "If there is any healing in your medicines then it is a cupping operation, or branding (cauterization), but I do not like to be (cauterized) branded."


Hadith Number 606.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, 'Nations were displayed before me; one or two Prophets would pass by along with a few followers. A Prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they? Are they my followers?" It was said, 'No. It is Musa and his followers.”It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet (Sallallahu Alayhi wa Sallam) entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Messenger (Sallallahu Alayhi wa Sallam); therefore those people are either ourselves or our children who are born in the Islamic era, for we were born in the Pre-Islamic Period of Ignorance.'' When the Prophet (Sallallahu Alayhi wa Sallam) heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Messenger?' The Prophet (Sallallahu Alayhi wa Sallam) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (Sallallahu Alayhi wa Sallam) said, 'Ukasha has anticipated you."


Hadith Number 607.

Narrated by Um Salama (Radhi Allahu Anha): The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet (Sallallahu Alayhi wa Sallam) They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globe of dung. No, (she should observe the prescribed period Iddah) for four months and ten days."


Hadith Number 608.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, '(There is) no 'Adwa (no contagious disease is conveyed without Allah's permission), nor is there any bad omen (from birds), nor is there any Hamah, nor is there any bad omen in the month of Safar, and one should run away from the leper as one runs away from a lion."


Hadith Number 609.

Narrated by Sa'id bin Zaid (Radhi Allahu Anhu): I heard the Prophet (Sallallahu Alayhi wa Sallam) saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."


Hadith Number 610.

Narrated by Ibn 'Abbas and 'Aisha (Radhi Allahu Anhuma): Abu Bakr (Radhi Allahu Anhu) kissed (the forehead of) the Prophet (Sallallahu Alayhi wa Sallam) when he was dead. 'Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-'Abbas, for he had not witnessed your deed."


Hadith Number 611.

Narrated by Um Qais (Radhi Allahu Anha): I went to Allah's Messenger (Sallallahu Alayhi wa Sallam) along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet (Sallallahu Alayhi wa Sallam) said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."


Hadith Number 612.

Narrated by 'Aisha (Radhi Allahu Anha): (The wife of the Prophet (Sallallahu Alayhi wa Sallam)) When the health of Allah's Messenger (Sallallahu Alayhi wa Sallam) deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated in my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between Abbas and another man. (The sub-narrator told Ibn 'Abbas who said: Do you know who was the other man whom 'Aisha did not mention? The sub-narrator said: No. Ibn Abbas said: It was 'Ali.) 'Aisha added: When the Prophet (Sallallahu Alayhi wa Sallam) entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet (Sallallahu Alayhi wa Sallam) and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.

Hadith Number 613.

Narrated by Um Qais (Radhi Allahu Anha): That she took to Allah's Messenger (Sallallahu Alayhi wa Sallam) one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet (Sallallahu Alayhi wa Sallam) said, "Why do you pain your children by getting the palate pressed like that? Use the 'Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."


Hadith Number 614.

Narrated by Abu Sa'id (Radhi Allahu Anhu): A man came to the Prophet (Sallallahu Alayhi wa Sallam) and said, 'My brother has got loose motions. The Prophet (Sallallahu Alayhi wa Sallam) said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet (Sallallahu Alayhi wa Sallam) said, 'Allah has said the Truth, and the abdomen of your brother has told a lie." (See Hadith No. 588)


Hadith Number 615.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, 'There is no 'Adwa (no disease is conveyed from the sick to the healthy without Allah's permission), nor Safar, nor Hama." A bedouin stood up and said, "Then what about my camels? They are like deer on the sand, but when a mangy camel comes and mixes with them, they all get infected with mangy." The Prophet (Sallallahu Alayhi wa Sallam) said, "Then who conveyed the (mange) disease to the first one?"


Hadith Number 616.

Narrated by Um Oais (Radhi Allahu Anha): That she took to Allah's Messenger (Sallallahu Alayhi wa Sallam) one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet (Sallallahu Alayhi wa Sallam) said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."


Hadith Number 617.

Narrated by Anas bin Malik (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Messenger (Sallallahu Alayhi wa Sallam) was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu Talha who branded (cauterized) me.


Hadith Number 618.

Narrated by Sahl bin Sa'd As-Sa'idi (Radhi Allahu Anhu): When the helmet broke on the head of the Prophet (Sallallahu Alayhi wa Sallam) and his face became covered with blood and his incisor tooth broke (i.e. during the battle of Uhud), 'Ali (Radhi Allahu Anhu) used to bring water in his shield while Fatima (Radhi Allahu Anha) was washing the blood off his face. When Fatima saw that the bleeding increased because of the water, she took a mat (of palm leaves), burnt it, and stuck it (the burnt ashes) on the wound of Allah's Messenger (Sallallahu Alayhi wa Sallam), whereupon the bleeding stopped.


Hadith Number 619.

Narrated by Nafi': Abdullah bin 'Umar (Radhi Allahu Anhuma) said, "The Prophet (Sallallahu Alayhi wa Sallam) said, 'Fever is from the heat of Hell, so put it out (cool it) with water.' " Nafi' added: 'Abdullah used to say, "O Allah! Relieve us from the punishment," (when he suffered from fever).


Hadith Number 620.

Narrated by Fatima bint Al-Mundhir: Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr (Radhi Allahu Anhuma), she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Messenger (Sallallahu Alayhi wa Sallam) used to order us to abate fever with water."


Hadith Number 621.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) said, "Fever is from the heat of Hell, so abate fever with water."


Hadith Number 622.

Narrated by Rafi' bin Khadij (Radhi Allahu Anhu): I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "Fever is from the heat of Hell, so abate fever with water."


Hadith Number 623.

Narrated by Anas bin Malik (Radhi Allahu Anhu): Some people from the tribes of 'Ukl and 'Uraina came to Allah's Messenger (Sallallahu Alayhi wa Sallam) and embraced Islam and said, "O Allah's Messenger! We are owners of livestock and have never been farmers," and they found the climate of Al-Madinah unsuitable for them. So Allah's Messenger (Sallallahu Alayhi wa Sallam) ordered that they be given some camels and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet (Sallallahu Alayhi wa Sallam) he sent in their pursuit (and they were caught and brought). The Prophet (Sallallahu Alayhi wa Sallam) ordered that their eyes be branded with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that state.

Hadith Number 624.

Narrated by Sa'd: The Prophet (Sallallahu Alayhi wa Sallam) said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place."


Hadith Number 625.

Narrated by 'Abdullah bin 'Abbas (Radhi Allahu Anhuma): 'Umar bin Al-Khattab (Radhi Allahu Anhu) departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah (Radhi Allahu Anhu) and his companions met him and told him that an epidemic had broken out in Sham. 'Umar said, "Call for me the early emigrants." So 'Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to 'Umar), "You have along with you other people and the companions of Allah's Messenger (Sallallahu Alayhi wa Sallam) so do not advise that we take them to this epidemic." 'Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Makkah." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So 'Umar made an announcement, "I will ride back to Al-Madinah in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to 'Umar), "Are you running away from what Allah had ordained?" 'Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time 'Abdur-Rahman bin 'Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " 'Umar thanked Allah and returned to Al-Madinah.


Hadith Number 626.

Narrated by 'Abdullah bin 'Amir (Radhi Allahu Anhu): 'Umar went to Sham and when h ached Sargh, he got the news that an epidemic (of plague) had broken out in Sham. 'Abdur-Rahman bin 'Auf told him that Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "If you hear that it (plague) has broken out in a land, do not go to it; but if it breaks out in a land where you are present, do not go out escaping from it."


Hadith Number 627.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "Neither Messiah (Ad-Dajjal) nor plague will enter Al-Madinah."


Hadith Number 628.

Narrated by Anas bin Malik (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "(Death from) plague is martyrdom for every Muslim."


Hadith Number 629.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "He (a Muslim) who dies of an abdominal disease is a martyr, and he who dies of plague is a martyr."


Hadith Number 630.

Narrated by 'Aisha (Radhi Allahu Anha): (The wife of the Prophet (Sallallahu Alayhi wa Sallam)) that she asked Allah's Messenger (Sallallahu Alayhi wa Sallam) about plague, and Allah's Messenger (Sallallahu Alayhi wa Sallam) informed her saying, "Plague was a punishment which Allah used to send on whom He wished, but Allah made it a blessing for the believers. None (among the believers) remains patient in a land in which plague has broken out and considers that nothing will befall him except what Allah has ordained for him, but that Allah will grant him a reward similar to that of a martyr."


Hadith Number 631.

Narrated by 'Aishah (Radhi Allahu Anha): During the Prophet’s (Sallallahu Alayhi wa Sallam) fatal illness, he used to recite the Mu'auwidhat (Surah An-Nas and Surah Al-Falaq) and then blow his breath over his body. When his illness was aggravated, I used to recite those two Surahs and blow my breath over him and make him rub his body with his own hand for its blessings." (Ma'mar asked Az-Zuhri: How did the Prophet (Sallallahu Alayhi wa Sallam) use to blow? Az-Zuhri said: He used to blow on his hands and then passed them over his face.)


Hadith Number 632.

Narrated by Abu Sa'id Al-Khudri (Radhi Allahu Anhu): Some of the companions of the Prophet (Sallallahu Alayhi wa Sallam) came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet (Sallallahu Alayhi wa Sallam)), "Have you got any medicine with you or anybody who can treat with Ruqyah?" The Prophet (Sallallahu Alayhi wa Sallam)'s companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet’s (Sallallahu Alayhi wa Sallam) companions) started reciting Surah-Al-Fatihah and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (Sallallahu Alayhi wa Sallam) (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surah-Al-Fatihah is a Ruqyah? Take it (flock of sheep) and assign a share for me."

Hadith Number 633.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): Some of the companions of the Prophet (Sallallahu Alayhi wa Sallam) passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet (Sallallahu Alayhi wa Sallam), "Is there anyone among you who can do Ruqyah as near the water there is a person who has been stung by a scorpion." So one of the Prophet’s (Sallallahu Alayhi wa Sallam) companions went to him and recited Surah-Al-Fatihah for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Al-Madinah, they said, ' O Allah's Messenger! (This person) has taken wages for reciting Allah's Book" On that Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "You are most entitled to take wages for doing a Ruqyah with Allah's Book."


Hadith Number 634.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) ordered me or somebody else to do Ruqyah (if there was danger) from an evil eye.


Hadith Number 635.

Narrated by Um Salama (Radhi Allahu Anha): That the Prophet (Sallallahu Alayhi wa Sallam) saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqyah."


Hadith Number 636.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "The effect of an evil eye is a fact." And he prohibited tattooing.


Hadith Number 637.

Narrated by Al-Aswad: I asked 'Aisha (Radhi Allahu Anha) about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqyah. She said, "The Prophet (Sallallahu Alayhi wa Sallam) allowed the treatment of poisonous sting with Ruqyah."


Hadith Number 638.

Narrated by 'Abdul 'Aziz: Thabit and I went to Anas bin Malik (Radhi Allahu Anhu). Thabit said, "O Abu Hamza! I am sick." On that Anas (Radhi Allahu Anhu) said, "Shall I treat you with the Ruqya of Allah's Messenger (Sallallahu Alayhi wa Sallam)?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment."


Hadith Number 639.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment."


Hadith Number 640.

Narrated by 'Aisha (Radhi Allahu Anha): Allah's Messenger (Sallallahu Alayhi wa Sallam) used to treat with a Ruqyah saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease)."


Hadith Number 641.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) used to say to the patient, "In the Name of Allah the earth of our land and the saliva of some of us cure our patient." (*)

* The Prophet (Sallallahu Alayhi wa Sallam) while reciting the Ruqyah, put some of his saliva on his index finger and touched the earth with it and applied the resulting mixture to the place of the ailment.



Hadith Number 642.

Narrated by 'Aisha (Radhi Allahu Anha): Allah's Messenger (Sallallahu Alayhi wa Sallam) used to read in his Ruqyah, "In the Name of Allah" The earth of our land and the saliva of some of us cure our patient with the permission of our Lord." with a slight shower of saliva) while treating with a Ruqyah. (*)

* See Hadith No.641.

Hadith Number 643.

Narrated by Abu Qatada (Radhi Allahu Anhu): I heard the Prophet (Sallallahu Alayhi wa Sallam) saying, "A good dream is from Allah, and a bad dream is from Shaitan. So if anyone of you sees (in a dream) something he dislikes, when he gets up he should blow thrice (on his left side) and seek refuge with Allah from its evil for then it will not harm him."


Hadith Number 644.

Narrated by 'Aisha (Radhi Allahu Anha): Whenever Allah's Messenger (Sallallahu Alayhi wa Sallam) went to bed, he used to recite Surah Al-Ikhlas, Surah Al-Falaq and Surah An-Nas and then blow on his palms and pass them over his face and those parts of his body that his hands could reach. And when he fell ill, he used to order me to do like that for him.


Hadith Number 645.

Narrated by Abu Sa'id (Radhi Allahu Anhu): A group of the companions of Allah's Messenger (Sallallahu Alayhi wa Sallam) proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests, but they (the tribe people) refused to entertain them. Then the chief of that tribe was bitten by a snake (or stung by a scorpion) and he was given all sorts of treatment, but all in vain. Some of them said, "Will you go to the group (those travelers) who have dismounted near you and see if one of them has something useful?" They came to them and said, "O the group! Our leader has been bitten by a snake (or stung by a scorpion) and we have treated him with everything but nothing benefited him has anyone of you anything useful?" One of them replied, "Yes, by Allah, I know how to treat with a Ruqyah. But by Allah, we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqyah till you fix for us something as wages." Consequently they agreed to give those travelers a flock of sheep. The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Surah Al-Fatihah till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon, some of them (the Prophet’s (Sallallahu Alayhi wa Sallam) companions) said, "Distribute (the sheep)." But the one who treated with the Ruqyah said, "Do not do that till we go to Allah's Messenger (Sallallahu Alayhi wa Sallam) and mention to him what has happened, and see what he will order us." So they came to Allah's Messenger (Sallallahu Alayhi wa Sallam) and mentioned the story to him and he said, "How do you know that Surat Al-Fatihah is a Ruqyah? You have done the right thing. Divide (what you have got) and assign for me a share with you."


Hadith Number 646.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam) used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."


Hadith Number 647.

Narrated by 'Aisha (Radhi Allahu Anha): The Prophet (Sallallahu Alayhi wa Sallam), during his fatal ailment used to blow (on his hands and pass them) over his body while reciting the Mu'auwidhat (Surah An-Nas and Surah Al-Falaq). When his disease got aggravated, I used to recite them for him and blow (on his hands) and let him pass his hands over his body because of its blessing. (Ma'mar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.)


Hadith Number 648.

Narrated by Ibn 'Abbas (Radhi Allahu Anhuma): The Prophet (Sallallahu Alayhi wa Sallam) once came out to us and said, "Some nations were displayed before me. A Prophet would pass in front of me with one man, and another with two men, and another with a group of people and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Musa and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. Then the people dispersed and the Prophet (Sallallahu Alayhi wa Sallam) did not tell who those 70,000 were. So the companions of the Prophet (Sallallahu Alayhi wa Sallam) started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Messenger (Sallallahu Alayhi wa Sallam). We think however, that these (70,000) are our offspring." That talk reached the Prophet (Sallallahu Alayhi wa Sallam) who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqyah, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Messenger! Am I one of those (70,000)?" The Prophet (Sallallahu Alayhi wa Sallam) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (Sallallahu Alayhi wa Sallam) said, “'Ukasha has anticipated you."


Hadith Number 649.

Narrated by 'Abdullah bin 'Umar (Radhi Allahu Anhuma): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "There is neither 'Adwa (no contagious disease is conveyed to others without Allah's permission) nor Tiyara, but an evil omen may be in three a woman, a house or an animal."


Hadith Number 650.

Narrated by Abu Hurairah (Radhi Allahu Anhu): I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "There is no Tiyara, and the best omen is the Fa’l." They asked, "What is the Fa’l?" He said, "A good word that one of you hears (and takes as a good omen)."


Hadith Number 651.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "There is no Tiyara and the best omen is the Fa’l," Somebody said, "What is the Fa’l, O Allah's Messenger?" He said, "A good word that one of you hears (and takes as a good omen)."


Hadith Number 652.

Narrated by Anas (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "No 'Adwa (no contagious disease is conveyed to others without Allah's permission), nor Tiyara, but I like the good Fa’l, i.e., the good word."


Hadith Number 653.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "There is no 'Adwa, nor Tiyara, nor Hama, nor Safar." (*)

* a) The word “Hama” may refer to a number of old traditions which Islam has abolished. In the pre-Islamic period, Arabs used to say: “If a man is killed and not avenged, a worm comes out of his head and starts revolving around his grave and says, ‘Water me! Water me! And when the murdered man is avenged, it goes otherwise it stays there.” Such a worm was called a Hama.

b) Some say ‘Hama’ means an owl. People used to draw an evil omen if it perched on the house of one of them. He would say: “This portends my death, or the death of one of my relatives.”

c) Some say people used to claim that the bones of a dead person turned into a bird that would fly and that was the “Hama.”

The Prophet (Sallallahu Alayhi wa Sallam) denies all this and invites people to abandon all such superstitions.

Hadith Number 654.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet (Sallallahu Alayhi wa Sallam) and he judged that the blood money for what was in her womb was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Messenger! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet (Sallallahu Alayhi wa Sallam) said, "This is one of the brothers of soothsayers. (*)

* The Prophet (Sallallahu Alayhi wa Sallam) called him so because he had used rhymed speech like soothsayers.



Hadith Number 655.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Two ladies (had a fight) and one of them hit the other with a stone on the abdomen and caused her to abort. The Prophet (Sallallahu Alayhi wa Sallam) judged that the victim be given either a slave or a female slave (as blood-money). Narrated Ibn Shihab: Said bin Al-Musayyab said, "Allah's Messenger judged that in case of child killed in the womb of its mother, the offender should give the mother a slave or a female slave in recompense The offender said, How can I be fined for killing one who neither ate nor drank, neither spoke nor cried: a case like that should be denied ' On that Allah's Messenger (Sallallahu Alayhi wa Sallam) said 'He is one of the brothers of the foretellers."


Hadith Number 656.

Narrated by Abu Mas'ud (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller.


Hadith Number 657.

Narrated by 'Aisha (Radhi Allahu Anha): Some people asked Allah's Messenger (Sallallahu Alayhi wa Sallam) about the fore-tellers He said. 'They are nothing" They said, 'O Allah's Messenger! Sometimes they tell us of a thing which turns out to be true." Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "A Jinn snatches that true word and pours it into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."


Hadith Number 658.

Narrated by 'Aisha (Radhi Allahu Anha): A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Messenger (Sallallahu Alayhi wa Sallam) till Allah's Messenger (Sallallahu Alayhi wa Sallam) started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O 'Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Messenger (Sallallahu Alayhi wa Sallam) along with some of his companions went there and came back saying, "O 'Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Messenger? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.


Hadith Number 659.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "Avoid the Mubiqat, i.e., shirk and witchcraft."


Hadith Number 660.

Narrated by 'Aisha (Radhi Allahu Anha): Magic was worked on Allah's Messenger (Sallallahu Alayhi wa Sallam) so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O 'Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The first one asked, what material did he use)?' The other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' '' So the Prophet (Sallallahu Alayhi wa Sallam) went to that well and took out those things and said "That was the well which was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet (Sallallahu Alayhi wa Sallam) added, "Then that thing was taken out' I said (to the Prophet (Sallallahu Alayhi wa Sallam)) "Why do you not treat yourself with Nashra?" He said, "Allah has cured me; I dislike to let evil spread among my people."


Hadith Number 661.

Narrated by 'Aisha (Radhi Allahu Anha): Magic was worked on Allah's Messenger (Sallallahu Alayhi wa Sallam) so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O 'Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Messenger?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet (Sallallahu Alayhi wa Sallam) went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Messenger! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth."


Hadith Number 662.

Narrated by Abdullah bin 'Umar (Radhi Allahu Anhuma): Two men came from the East and addressed the people who wondered at their eloquent speeches on that Allah's Messenger (Sallallahu Alayhi wa Sallam) said. Some eloquent speech is as effective as magic.'


Hadith Number 663.

Narrated by Sa'd (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "If somebody takes some 'Ajwa dates every morning, he will not be effected by poison or magic on that day till night." (Another narrator said seven dates).


Hadith Number 664.

Narrated by Sa'd (Radhi Allahu Anhu): I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "If somebody takes seven 'Ajwa dates in the morning, neither magic nor poison will hurt him that day."


Hadith Number 665.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, 'No 'Adwa (i.e. no contagious disease is conveyed to others without Allah's permission); nor (any evil omen in the month of) Safar; nor Hama" A bedouin said, "O Allah's Messenger! What about the camels which, when on the sand (desert) look like deers, but when a mangy camel mixes with them they all get infected with mangy?" On that Allah s Messenger (Sallallahu Alayhi wa Sallam) said, "What infested the first (mangy) camel?"


Hadith Number 666.

Narrated by 'Abdullah bin 'Umar (Radhi Allahu Anhuma): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "there is neither 'Adwa nor Tiyara, (*) and an evil omen is only in three: a horse, a woman and a house." (See the foot-note of Hadith No. 649)

* Tiyara means an evil omen.

Hadith Number 667.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "No 'Adwa." Abu Hurairah (Radhi Allahu Anhu) also said: The Prophet (Sallallahu Alayhi wa Sallam) said, "The cattle suffering from a disease should not be mixed up with healthy cattle (or said "Do not put a patient with a healthy person as a precaution.") Abu Hurairah (Radhi Allahu Anhu) also said: Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "No 'Adwa." A bedouin got up and said, "Don't you see how camels on the sand look like deer but when a mangy camel mixes with them, they all get infected with mange?" On that the Prophet (Sallallahu Alayhi wa Sallam) said, "Then who conveyed the (mange) disease to the first camel?"


Hadith Number 668.

Narrated by Anas bin Malik (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "No 'Adwa nor Tiyara; but I like Fa’l." They said, "What is the Fa’l?" He said, "A good word."


Hadith Number 669.

Narrated by Abu Hurairah (Radhi Allahu Anhu): When Khaibar was conquered, Allah's Messenger (Sallallahu Alayhi wa Sallam) was presented with a poisoned (roasted) sheep. Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "Collect for me all the Jews present in this area." (When they were gathered) Allah's Messenger (Sallallahu Alayhi wa Sallam) said to them, "I am going to ask you about something; will you tell me the truth?" They replied, "Yes, O Abul-Qasim!" Allah's Messenger (Sallallahu Alayhi wa Sallam) said to them, "Who is your father?" They said, "Our father is so-and-so." Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "You have told a lie for your father is so-and-so," They said, "No doubt, you have said the truth and done the correct thing." He again said to them, "If I ask you about something; will you tell me the truth?" They replied, "Yes, O Abul-Qasim! And if we should tell a lie you will know it as you have known it regarding our father," Allah's Messenger (Sallallahu Alayhi wa Sallam) then asked, "Who are the people of the (Hell) Fire?" They replied, "We will remain in the (Hell) Fire for a while and then you (Muslims) will replace us in it" Allah's Messenger (Sallallahu Alayhi wa Sallam) said to them. ''You will abide in it with ignominy. By Allah, we shall never replace you in it at all." Then he asked them again, "If I ask you something, will you tell me the truth?" They replied, "Yes." He asked. "Have you put the poison in this roasted sheep?" They replied, "Yes," He asked, "What made you do that?" They replied, "We intended to learn if you were a liar in which case we would be relieved from you, and if you were a Prophet (Sallallahu Alayhi wa Sallam) then it would not harm you."


Hadith Number 670.

Narrated by Abu Hurairah (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever."


Hadith Number 671.

Narrated by Sa'd (Radhi Allahu Anhu): I heard Allah's Messenger (Sallallahu Alayhi wa Sallam) saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day."


Hadith Number 672.

Narrated by Abu Tha'laba Al-Khushani (Radhi Allahu Anhu): The Prophet (Sallallahu Alayhi wa Sallam) forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Messenger (Sallallahu Alayhi wa Sallam) forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Messenger (Sallallahu Alayhi wa Sallam) forbade the eating of the flesh of every wild beast having fangs."


Hadith Number 673.

Narrated by Abu Hurairah (Radhi Allahu Anhu): Allah's Messenger (Sallallahu Alayhi wa Sallam) said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (*) (antidote for it) i e. the treatment for that disease."

* Medically it is well known now that a fly carries some pathogens on some parts of its body as mentioned by the Prophet (Sallallahu Alayhi wa Sallam) (before 1400 years appox. When the humans knew very little of modern medicine) Similarly Allah created organisms and other mechanisms which kill these pathogens e.g. penicillin Fungus kills pathogenic organisms like Staphalococci and others etc. Recently the disease (pathogens) plus the antidote for those organisms. Ordinarily when a fly touches a liquid food it infects the liquid with its pathogens, so it must be dipped in order to release also the antidote for those pathogens to act as a counter balance to the pathogens. Regarding this subject I also wrote through a friend of mine to Dr. Muhammad M. El-Samhy chief of Hadith Dept. in Al-Azhar university Cairo (Egypt) who has written an article upon this Hadith and as regards medical aspects he has mentioned that the microbiologists have proved that there are longitudinal yeast cells living as parasites inside the belly of the fly and these yeast cells in order to repeat their life-cycle protrude through respiratory tubules of the fly and if the fly is dipped in a liquid these cells burst in the fluid and content of those cells is an antidote for the pathogens which the fly carries.