Chapter 253 - Superiority of Auliya' and their Marvels

Allah, the Exalted, says:

"No doubt! Verily, the Auliya' of Allah [i.e., those who believe in the Oneness of Allah and fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve. Those who believed (in the Oneness of Allah - Islamic Monotheism), and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds). For them are glad tidings, in the life of the present world (i.e., through a righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah. This is indeed the supreme success.'' (10: 62-64)

"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you. So eat and drink.'' (19: 25-26)

"Every time he (Zakariya) entered Al-Mihrab to (visit) her, he found her supplied with sustenance. He said: `O Maryam (Mary)! From where have you got this?' She said, `This is from Allah.' Verily, Allah provides sustenance to whom He wills, without limit.'' (3:37)

(The young men said to one another): `And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the Cave; your Rabb will open a way for you from His Mercy and will make easy for you your affair (i.e., will give you what you will need of provision, dwelling). And you might have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left...'' (18:16-17)




Abdur-Rahman bin Abu Bakr (Radhi Allahu Huma) reported: The Companions of As-Suffah were poor people. The Prophet said,

"Whoever has food enough for two people, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or sixth (or said something similar).''

Abu Bakr took three people with him while Messenger of Allah took ten. Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers.

After a part of the night had passed, he returned to his house.

His wife said to him: "What has detained you from your guests?''

He  said: "Have you not served supper to them?''

She   :  said: "They refused to take supper until you come.''

[Abdur-Rahman (Abu Bakr's son) or the servants] presented the meal to them but they refused to eat. I (the narrator) hid myself out of fear. Abu Bakr (my father) rebuked me.

Then he   said to them: "Please eat. By Allah! I will never eat the meal.''

`Abdur-Rahman added: Whenever we took a morsel of the meal, the meal grew from underneath more than that morsel we had till everybody ate to his satisfaction; yet the remaining food was more than what was in the beginning. On seeing this, Abu Bakr called his wife and said: "O sister of Banu Firas! What is this?''

She   said: "O pleasure of my eyes! The food has increased thrice in quantity.''

Then Abu Bakr    started eating. He   said: "My oath not to take the meal was because of Satan.'' He took a morsel handful from it and carried the rest to the Prophet .

That food remained with him. In those days there was a treaty between us and the pagans and when the period of that treaty elapsed, he divided us into twelve groups and every group was headed by a man. Allah knows how many men were under the command of each leader. Anyhow, all of them ate of that meal.  [Al-Bukhari and Muslim].

There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.


Commentary: We learn the following points from this Hadith:

1. It is permissible to take students of religious schools home for meals, as was the practice in certain areas in the past.
2. A father can admonish his children for disciplinary purposes.
3. If a better situation develops, one can break his vow and go for the new and better choice. It is, however, necessary to expiate for breaking the vow.
4. This Hadith affirms miracles. This is evident from the fact that a small quantity of food was so blessed by Allah that all the members of the family, guests, the Prophet and twelve "Arif'' (leader) along with their companions took that food.

(Gist of the text of Hadith from Fath Al-Bari, Kitab Al-Manaq.)

Abu Hurairah reported: The Messenger of Allah said,

 "There were Muhaddithun (the recipients of Divine inspiration) among the nations before you. If there is any of such Muhaddith among my followers, he must be `Umar.'' [Al-Bukhari].

In Muslim, this Hadith is narrated by `Aishah , and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.


Commentary: "Mulhamun'' [persons endowed with inspiration]; in other words, things are put in their hearts by Allah, it was done in the case of the mother of Prophet Musa. It was put in her mind by Allah that if she felt any fear, she should then trust the child to the sea. Maryam (Mary) also used to receive inspiration, which is also a form of marvel. This Hadith evidently shows the distinction of `Umar .

Jabir bin Samurah (Radhi Allahu Huma) said: The inhabitants of Kufah complained to `Umar against Sa`d bin Abu Waqqas and `Umar  appointed `Ammar as Governor of Kufah in his place.

Their complaint was that he did not even conduct As-Salat (the prayers) properly. `Umar  sent for Sa`d and said to him: "O Abu Ishaq, the people claim that you do not offer the Salat properly.''

Sa`d   replied: "By Allah! I observe Salat according to the Salat of the Messenger of Allah , and I make no decrease in it. I prolong Qiyam (standing) in the first two Rak`ah in Maghrib and `Isha' prayers and shorten in the last ones.''

Umar said: "This is what I thought of you, O Abu Ishaq!''

Then he sent with him a man (or some men) to Kufah to investigate the matter about him (from the people of Kufah). The inquiry was conducted in every Masjid and all the people in these Masjids praised him; but in the Masjid of the Banu `Abs, a man, with the name of Usamah bin Qatadah and surname Abu Sa`dah, stood up and said, "Sa`d bin Abu Waqqas did not participate in Jihad and he did not distribute the spoils equitably and did not judge justly.''

On this Sa`d said: "I shall make three supplications in respect of him: O Allah! If this slave of Yours is a liar and seeker of notoriety, please prolong his life and lengthen his period of adversity and afflict him with trials.'' (And so did it happen.)

Thereafter, when the man was asked about his condition he would say, "I am an old man afflicted with trials and overtaken by the curses of Sa`d.''

Abdul-Malik bin `Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them. [Al-Bukhari and Muslim].


Commentary: This Hadith brings out the following four points:

1. The distinction of Sa`d bin Abu Waqqas and the fact that his prayers were granted by Allah.
2. The principle that if inquiry is conducted against anybody, one should inquire the opinion of the righteous and worthy people about the person against whom complaint is made.
3. Government officials can be dismissed in the interest of public good, as `Umar dismissed Sa`d bin Abu Waqqas   although the complaints made against him were false, but `Umar thought it wise to dismiss him so that no one amongst his subject would show hatred towards him.
4. This Hadith also proves the correctness of marvels. The acceptance of the prayer of Sa`d bin Abu Waqqas   is an instance of it.

Urwah bin Az-Zubair reported: Arwa bint Aus brought a suit against Sa`id bin Zaid bin `Amr bin Nufail . She complained to Marwan bin Al-Hakam that he had wrongfully taken possession of a portion of her land. Sa`id said: "How can I take a portion out of her land while I have heard a denunciation from the Messenger of Allah .'' Marwan asked him: "What did you hear from the Messenger of Allah?'' He  said, "I heard the Messenger of Allah saying,

`He who takes a span of land unjustly will be made to wear seven earths round his neck on the Day of Resurrection'. ''

Marwan said to him: "I don't seek proof from you after this.'' Sa`id  supplicated: "O Allah! If she is a liar, deprive her of her eye sight and cause her to die in her land.'' `Urwah said: "She did not die till she became blind. While she was walking in her land (concerning which the dispute arose) she fell down into a pit and died.'' [Al-Bukhari and Muslim].

In another narration of Muslim, Muhammad bin Zaid bin `Abdullah bin `Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa`id.'' Later she fell in a well in the same disputed land and died.


Commentary: Sa`id bin Zaid was an eminent Companion of the Prophet and had the honour of being one from the group of Al-`Ashratul-Mubashsharuna bil-Jannah Marwan bin Al-Hakam  was governor of Al-Madinah during the caliphate of Mu`awiyah, and the incident quoted in this Hadith relates to that particular period. After Mu`awiyah bin Yazid, he remained caliph for some months.

This Hadith brings into prominence the following points:

1. The distinction of Sa`id bin Zaid and the marvel which came about with the acceptance of his prayer by Allah.
2. One should always save oneself from the curse of the pious people because the punishment can occur in this very life.

Jabir bin `Abdullah (Radhi Allahu Huma) said: My father called me on the evening before (the battle of) Uhud and said: "I perceive that I shall be among the first from among the Companions of the Prophet to be martyred, and after him you are the dearest to me. I am under the burden of debt. Pay it and treat your sisters well.''

Next morning he was among the first to be killed, so I buried him along with another in the same grave. Thereafter, I did not like that I should leave him with another in the grave. So I dug up his corpse after six months and he was in the same condition in which he was on the day when I buried him, except that there was a scratch on his ear. Then I buried him in a separate grave.[Al-Bukhari].


Commentary: This Hadith highlights the following five points:

1. The Companions' love for the Prophet exceeded everything else, even one's own life and children.
2. The Companions' ardent desire for martyrdom.
3. The sixth sense of Jabir's father that he would be honoured with martyrdom.
4. The miracle that his dead body remained intact and did not decompose even after the period of six months.
5. The justification to exhume a dead body, in case of need. This permission is subject to the condition that much time has not passed since the burial of the deceased.

Anas reported: Two Companions of the Prophet left his home in a very dark night with something like lights in front of them; when they separated, each of them had one light in front of him till they arrived home. [Al-Bukhari].

Other narrations reported in Al-Bukhari say that the two men were Usaid bin Hudhair and `Abbad bin Bishr (Radhi Allahu Anhuma)

Commentary: What was akin to light? Some people say it was their walking sticks which gave a shining effect in darkness and showed them their way. Some say that it was the light of the Prophethood. Thus, it was a marvel of the Companions and a miracle of the Prophet .

Abu Hurairah reported: The Messenger of Allah sent an espionage mission of ten men under the leadership of `Asim bin Thabit Al-Ansari . They proceeded till they reached Al-Had'ah, a place between `Usfan and Makkah and the news of their arrival reached a section of the tribe of Hudhail, called Banu Lihyan. About one hundred men, who were all archers, hurried to follow their tracks. When Asim and his companions came to know of their pursuers, they took refuge in a safe place.

The infidels encircled them and said to them: "Come down and surrender, and we promise and guarantee you that we will not kill anyone of you.'' `Asim bin Thabit said: "By Allah! I will not come down to be under the protection of disbelievers. O Allah! convey this news to our Prophet .''

Then the infidels shot arrows at them till they killed `Asim. Three men came down relying on their promise and covenant. They were Khubaib, Zaid bin Ad-Dathinah and another man. When the disbelievers captured them, they tied them up with the strings of their bows. The third of the captives said: "This is the beginning of first betrayal. By Allah! I will not go with you. I have a good example in these (martyrs).'' So they dragged him and tried to compel him to accompany them, but he refused. At last they killed him. They took Khubaib and Zaid bin Ad-Dathina with them and sold them as slaves in Makkah. This incident took place after the battle of Badr.

Khubaib was bought by the sons of Al-Harith bin `Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.

When Khubaib got wind of this plot, he borrowed a razor from one of Al-Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness.

Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that.'' She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib.'' She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. Probably it was a boon which Allah bestowed upon Khubaib.''

When they took him out of the Haram of Makkah to kill him outside its boundaries, Khubaib requested them to let him offer two Rak`ah of voluntary prayer. They allowed him and he offered two Rak`ah prayer. Then he said: "Had I not apprehended that you would think that I was afraid of death, I would have prolonged the prayer. O Allah! Count their number; slay them one by one and spare not one of them.'' He then recited these poetic verses:

`I do not care how they kill me as long as I get martyred in the Cause of Allah as a Muslim. I received my death for Allah's sake. If Allah so desires, He will bless, the amputated limbs of the torn body.'

Then the son of Al-Harith killed him. It was Khubaib who set the tradition for any Muslim sentenced to death in captivity to offer two Rak`ah of voluntary prayer.

On that day the Messenger of Allah informed his Companions of the martyrdom of Khubaib. Later on, when some disbelievers from Quraish were informed that`Asim had been martyred, they sent some people to fetch a significant part of his body to ascertain his death. (This was because) Asim had killed one of their chiefs. So Allah sent a swarm of wasps, resembling a shady cloud, to hover over the body of `Asim and to shield him from their messengers, and thus they could not cut off anything from his body. [Al-Bukhari].


Commentary: "Raht'' means a group or party. Some people say it consisted of six persons - `Asim bin Thabit, Marthad bin Abu Marthad, Khubaib bin `Adi, Zaid bin Ad-Dathina, `Abdullah bin Tariq and Khalid bin Bukair (Radhi Allahu Anhum) Some say that it comprised ten persons. Allah knows better.

The incident reported in this Hadith has many miracles and marvels. For instance, according to his prayer, the news of his assassination was conveyed by Allah through Wahy to the Prophet on the very day when he was martyred and he informed his Companions about it.

Second, Allah provided Khubaib with grapes when they were out of season during his imprisonment.

Third, Allah sent wasps for the safety of `Asim's corpse.

Fourth, his enemies met with the evil end which he had imprecated for them.

This Hadith brings forth the following six points:

1. If one's enemy shows strictness and oppression, then he should not accept the offer of protection from them even if he is killed as a result of this. One can, however, try to save his life if he sees some signs of leniency in the enemy's attitude.

2. The matchless perseverance and steadfastness of the Companions of the Prophet and their patience on the tyrannies perpetrated on them by their enemies.

3. Even in the worst of circumstances, the Companion of the Prophet (i.e., Khubaib) maintained the best standard of morality and did not harm the enemy's child in any way.

4. If the enemy is bent upon killing, then it is permissible to request them for permission to offer two Rak`ah of voluntary Salat because this act of Khubaib :radiyallahuanhwas upheld by the Prophet .

5. It is lawful to imprecate for oppressors and disbelievers.

There are many Ahadith on the validity of marvels and miracles which have been mentioned in the present book in different chapters. The following instances can be quoted in this respect:

1. The incident of the boy who used to visit a priest and a magician. (See the Chapter on Patience).

2. The story of Juraij (which occurs in the Chapter on Sincerity).

3. The story of the men of the cave, the entrance of which was closed with a huge stone. (The Chapter on Generosity).

4. The story of the man who had heard the voice from the clouds ordering them to shower rain on a particular garden (the Chapter on Generosity).

Many other incidents also come in this category which are supported by evidence and are well-known. Allah is Capable of doing everything.

Ibn `Umar (Radhi Allahu Huma) reported: I never heard `Umar relating anything that he conceived it to be so-and-so, but that it proved to be as he had conceived it.'' [Al-Bukhari].


Commentary: This Hadith tells us about the distinction of `Umar and confirms the marvels which Allah manifested through him. Almighty Allah had endowed him with abundant sagacity and intelligence. For this reason, the Prophet stated that if there would ever be a man in his Ummah who will be gifted with inspiration, this man would be `Umar .