Book Fifteen: The Book of the Remembrance of Allah:- Chapter 244 - The Excellence of the Remembrance of Allah

Allah, the Exalted, says:

"And the remembering (praising) of (you by) Allah (in front of the angels) is greater indeed [than your remembering (praising) of Allah in prayers]'' (29:45)

"Therefore remember Me (by praying, glorifying). I will remember you.'' (2:152)

"And remember your Rabb by your tongue and within yourself, humbly and with fear and without loudness in words, in the mornings and in the afternoons, and be not of those who are neglectful.'' (7:205)

"And remember Allah much, that you may be successful.'' (62:10)

"Verily, the Muslims (those who submit to Allah in Islam) men and women... (up to)... And the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e., Jannah).'' (33:35)

"O you who believe! Remember Allah with much remembrance. And glorify His Praises morning and afternoon [the early morning (Fajr) and `Asr prayers].'' (33:41-42)  


Abu Hurairah reported: The Messenger of Allah said,

"There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)'.'' [Al-Bukhari and Muslim].


Commentary: This Hadith affirms that man's actions carry weight. On the Day of Judgement, his actions will be cast into the Balance. At that time Allah will endow these actions with weight, or according to some scholars, those records which register man's actions will be weighed. This is quite possible for the reason that Almighty Allah is Capable of weighing things without even their physical form. This discussion apart, when actions will be cast into the Balance, the formula mentioned in the Hadith, the utterance of which is very easy, will prove weighty. Every Muslim should make it a practice to repeat them frequently.

Abu Hurairah reported: The Messenger of Allah said,

"The uttering of the words: "Subhan-Allah (Allah is free from imperfection), Alhamdulillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)' is dearer to me than anything over which the sun rises.'' [Muslim]


Commentary: This Hadith highlights the fact that the formulas which mention the Praise and Glory of Allah, His Majesty and Oneness are liked by the Prophet more than anything in the world, because this is one of the virtues which will survive and will be rewarded, while the world and all that it has will perish.

Abu Hurairah reported: The Messenger of Allah said,

 "He who utters a hundred times in a day these words: `La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahulhamdu, wa Huwa `ala kulli sha'in Qadir (there is no true god except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his sins will be blotted out from his scroll, and he will be safeguarded against the devil on that day till the evening; and no one will exceed him in doing more excellent good deeds except someone who has recited these words more often than him. And he who utters: `Subhan-Allahi wa bihamdihi (Allah is free from imperfection and His is the praise)' one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the ocean.'' [Al-Bukhari and Muslim].


Commentary: Here sins mean minor sins and those which do not relate to the rights of people. This point has already been elaborated in the preceding Ahadith.

Abu Ayyub Al-Ansari reported: The Prophet said:

"He who utters ten times: `La ilaha illallahu, wahdahu la sharika lahu, lahulmulku wa lahulhamdu, wa Huwa `ala kulli sha'in Qadir there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equal to that for freeing four slaves from the progeny of Prophet Isma`il.'' [Al-Bukhari and Muslim].


Commentary: "Slaves from the progeny of Isma`il'' is a simile for very precious slaves. That is, it has the same reward to which the emancipation of four very precious slaves is eligible.

Abu Dharr reported: The Messenger of Allah said to me,

"Shall I tell you the expression that is most loved by Allah?'' It is `Subhan-Allahi wa bihamdihi' (Allah is free from imperfection and His is the praise)'.'' [Muslim].

Abu Malik Al-Ash`ari reported: The Messenger of Allah said,

"Wudhu' is half of Salat, and the expression: `Subhan-Allah (Allah is free from imperfection)' fills the Balance, and the expression: Alhamdulillah  (praise be to Allah)' fills the space between the heavens and the earth.'' [Muslim].


Commentary: "Tuhur'' is purification or Wudhu', while "Tahur'' is water or something which is used for purification. According to some scholars, `Faith'' means Salat. This is also the sense in which it has been used in the Qur'an:

"And Allah would never make your Faith to be lost (i.e., your prayers).'' [2:143]. Thus when Salat is the Faith, the purification is a prerequisite for Salat. Salat is not valid without purification. Some scholars are of the opinion that Faith here means Faith in general, as the Shari`ah defines it: To sincerely accept and believe in all that the Prophet came with, i.e., sincere acceptance of Allah and His Prophet .

"Purification is half of the Faith'' means the acceptance that purification is the most important article of Faith. It is like the saying of the Prophet that "Hajj is `Arafah'', which means that `Arafat (the place where the pilgrims stay on the 9th day of Dhul-Hijjah) is the most important element of the Hajj. Thus, this Hadith stresses the importance and merits of purification and offers an inducement for it. It also mentions the eminence of the invocations mentioned in the Hadith by saying that if they are given a form, they will fill the space between the heavens and the earth. In other words, it is a description of the infinite vastness of the Mercy and Grace of Allah.

Sa`d bin Abu Waqqas reported: A Bedouin came to the Messenger of Allah and said to him, "Teach me a few words to recite frequently.'' He said,

 "Say: "La ilaha illallahu wahdahu la sharika lahu; Allahu Akbar kabiran, wal-hamdu lillahi kathiran, wa subhan-Allahi Rabbil-`alamin; wa la hawla wa la quwwata illa billahil-`Azizil-Hakim (there is no true god except Allah the One and He has no partner with Him; Allah is the Greatest and greatness is for Him. All praise is due to Him. Allah, the Rabb of the worlds is free from imperfection; there is no might and power but that of Allah, the All-Powerful and the All-Wise.)'''  

The Bedouin said: "All of these for my Rabb. But what is for me?'' Thereupon he (Messenger of Allah ) said,

"You should say: `Allahummaghfir li, warhamni, wahdini, warzuqni (O Allah! Grant me pardon, have mercy upon me, direct me to righteousness and provide me subsistence)'.'' [Muslim].

Thauban reported: Whenever the Messenger of Allah concluded his prayer, he would beg forgiveness from Allah thrice and then would recite:

"Allahumma Antas-Salamu, wa minkassalamu, tabarakta ya Dhal-Jalali wal-Ikram (O Allah, You are the Grantor of security, and  security comes from You. You are Blessing, O You Who have majesty and nobility)!''  

(Imam) Al-Awza`i, one of the narrators of this Hadith, was asked: "How forgiveness is to be sought?'' He answered: "The Messenger of Allah used to say:

`Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)'.'' [Muslim].

Al-Mughirah bin Shu`bah reported: Messenger of Allah used to say at the conclusion of prayer:

"La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai'in Qadir. Allahumma la mani`a lima a'tayta, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi, minkaljaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You).'' [Al-Bukhari and Muslim].


Commentary: "Al-Jaddu'' means good luck and richness. That is, good fortune and prosperity will not be of any avail before Allah. What will really benefit a person before Him are Faith and virtuous deeds. The prayer quoted in this Hadith makes a special mention of His Oneness.

It has been reported that `Abdullah bin Zubair (Radhi Allahu Huma) used to recite after Taslim at the conclusion of every Salat (prayer): "La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shai'in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na`budu illa iyyahu, Lahun-ni`matu, wa lahul-fadlu, wa lahuth-thana'ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihalkafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it).''

Ibn Az-Zubair said: The Messenger of Allah used to celebrate Allah's Greatness in those terms after every Salat (prayer).[Muslim].


Commentary: The invocation mentioned in this Hadith is ordained by the Prophet and was his practice. To recite Shahadah repeatedly after Salat and to offer benediction and salutations to the Prophet collectively is a self-invented formula and is not consonant with the practice of the Prophet . It is, therefore, a heresy and will have no merit. Every Muslim has to follow only the preachings and practice of the Prophet .

Abu Hurairah reported: The poor Emigrants came to the Messenger of Allah and said: "The wealthy have gone with the highest ranks and lasting bliss.'' He  asked:

"How is that?''

They replied: "They offer Salat (prayer) as we offer it; they observe fast as we do; (and as they are wealthy) they perform Hajj and `Umrah, and go for Jihad, and they spend in charity but we cannot, and they free the slaves but we are unable to do so.'' The Messenger of Allah said,

"Shall I not teach you something with which you may overtake those who surpassed you and with which you will surpass those who will come after you? None will excel you unless he who does which you do.''

They said: "Yes, please do, O Messenger of Allah'' He said,

 "You should recite: Tasbih (Allah is free from imperfection), Takbir (Allah is Greatest), Tahmid (Praise be to Allah) thirty-three times after each Salat.'' [Al-Bukhari and Muslim].

Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.


Commentary: This Hadith has already been mentioned, but with a slightly different wording with reference to Sahih Muslim. The elaboration made by Abu Salih apparently seems to indicate that all the three words should be recited in combination while other religious scholars have shown preference for reciting them separately. The purpose is, however, attained in either way. There does arise one question here: Should one recite each of these words thirty-three times or in all for thirty-three times? The wording of the Hadith does not make this clear. Other Ahadith, (which will follow soon) make it clear that each of these words is to be recited for thirty-three times. This is how their aggregate will come to ninety-nine. The Hadith that follows makes this point clear.

Abu Hurairah reported: The Messenger of Allah said,

"He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Alhamdulillah  (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli shai'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea.''  [Muslim].

Ka`b bin `Ujrah reported: The Messenger of Allah said,

"There are some words, the reciters of which will never be disappointed. These are: Tasbih [saying `Subhan-Allah' (Allah is free from imperfection)], thirty-three times, Tahmid [saying Alhamdulillah' (praise be to Allah)] thirty-three times and Takbir [saying `Allahu Akbar' (Allah is Greatest)] thirty-four times; and these should be recited after the conclusion of every prescribed prayer.'' [Muslim]


Commentary: "Muaqqibat'' means the words of Praise and Glorification of Allah which are recited after Salat. This Hadith says that the words "Allahu Akbar'' should be recited thirty-four times.

Sa`d bin Abu Waqqas reported: The Messenger of Allah used to seek (Allah's) protection after prayers in these words:

"Allahumma inni a`udhu bika minal-jubni wal-bukhl, wa a`udhu bika min an uradda ila ardhalil-`umur, wa a`udhu bika min fitnatid-dunya, wa a`udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave).'' [Al-Bukhari].


Commentary: Some religious scholars are of the opinion that it is better to observe reciting this Du'a after concluding prayers, and that it is better to combine both. Some scholars say that the Prophet used to recite this Du`a just before Taslim, while he used to recite the Du'a mentioned earlier after Taslim.

Mu`adh reported: The Messenger of Allah took hold of my hand and said,

"O Mu`adh! By Allah I love you, so I advise you to never forget to recite after every prayer: "Allahumma a`inni ala dhikrika, wa Shukrika, wa husni `ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner).'' [Abu Dawud].


Commentary: This Hadith stresses the fact that one should seek the Help of Allah for His remembrance, thanksgiving and worship, because one cannot do anything without His Help and Support. It also shows the superiority of Mu`adh and the Prophet's love for him.

Abu Hurairah reported: The Messenger of Allah said,

"When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: "Allahumma inni a`udhu bika min `adhabi jahannam, wa min `adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist).'' [Muslim].


Commentary: "Trials of life'' means ordeals which one has to face in life and which can harm his Faith and body. "The trials of death'' means the troubles which one has to face before death. "Masih'' means Mumsuh-ul-`Ain, one who is squint. Ad-Dajjal (deceiver, impostor) refers to that man with a squint who will appear before the Day of Judgement. This is why he is called Al-Masih Ad-Dajjal. He will make claim of godhood and in order to test the Faith of people, Allah will get some supernatural works done from him. The pious ones would, however, recognize him and will save themselves from his trap. This will be a great trial indeed and one must seek refuge with Allah from it.

Ali reported: When the Messenger of Allah was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations:

"Allahummaghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a`lantu, wa ma asraftu, wa ma Anta a`lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You.'' [Muslim].

Aishah reported: The Prophet used to recite frequently in his bowing and prostration:

"Subhanak-Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins).''  [Al-Bukhari and Muslim].

Aishah reported: The Messenger of Allah used to recite in his bowing and prostration:

"Subbuhun Quddusun, Rabbul-mala'ikati war-ruh [You are the Most Glorious. The Most Holy. You the Rabb of the angels and of Jibril] [Muslim].


Commentary: "Subbuh'' and "Quddus'' are two attributive Names of Allah which denote His Perfect Purity and Uniqueness. "Ar-Ruh'' means Jibril (Gabriel). Although he, too, comes in the category of angels but his special mention is made here to emphasize his majesty and honour. In short, the recitation of the prayers mentioned in this Hadith is in keeping with the practice of the Prophet .

Ibn `Abbas (Radhi Allahu Huma) reported: The Messenger of Allah said:

"Glorify your Lord in Ruku` (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted.'' [Muslim].

Abu Hurairah reported: The Messenger of Allah said,

"A slave becomes nearest to his Rabb when he is in prostration. So increase supplications while prostrating.'' [Muslim].


Commentary: Both the Ahadith mentioned above, evidently show that there is greater possibility of acceptance of an invocation which is made in prostration. Therefore, one must do it in the voluntary Salat.

Abu Hurairah reported: The Messenger of Allah used to say in his prostration:

Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa `awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret).'' [Muslim].


Commentary: Although the Prophet was innocent and free of sins, he used to pray for the forgiveness of his shortcomings out of his gratitude to Allah's Might and Majesty. Thus, this Hadith has a great lesson for us. In spite of being innocent, he was always fearful of the Wrath of Allah, while we, despite being embodiments of sins, are fearless of Allah.

Aishah reported: One night I missed the Messenger of Allah from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting:

Subhanaka wa bi hamdika. La ilaha illa Anta (You are free from imperfection and I begin praising You. There is no true God except You).''

Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He   was supplicating:

"Allahumma inni a`udhu biridaka min sakhatika, wa bi-mu`afatika min `uqubatika, wa a`udhu bika minka, la uhsi thana'an `alaika, Anta kama athnaita `ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself).''

Sa`d bin Abu Waqqas reported: We were with the Messenger of Allah when he asked,

"Is anyone of you unable to earn a thousand good deeds?''  

One of those present asked: "How can one earn thousand good deeds in a day?'' He replied,

"By saying: Subhan Allah a hundred times, then one thousand good deeds will be recorded for him or one thousand sins will be blotted out from his record.'' [Muslim].


Commentary: One thousand good deeds in return for saying the word "Subhan-Allah'' is a minimum reward under the promise that says i.e., ten-fold reward would be given for each good deed. The words "Au yuhattu'' is open to disagreement among the religious scholars. Some of them have mentioned it with "Au'' which means one gets one thousand good deeds or a thousand sins are forgiven; while others have mentioned this Hadith with the word "Wa yuhattu'', that is, one is given a thousand virtues and a similar number of sins are pardoned.

Abu Dharr reported: The Messenger of Allah said,

"Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Alhamdulillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak`ah prayer which one offers in the forenoon (Ad-Duha) will suffice for all this.'' [Muslim].


Commentary: This Hadith has already been mentioned. See Hadith No. 118. Chapter 13. It brings into prominence the distinction of the two Rak`ah of Ad-Duha as it is a means to express one's gratitude to Allah for 360 joints in one'sbody. Similarly, the Praise and Glorification of Allah, the declaration of His Oneness, enjoining good and forbidding vices are all Sadaqah of man's body.