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 Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession

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Amy-Amatullah
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Amy-Amatullah



Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession Empty
PostSubject: Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession   Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession EmptyMon Sep 05, 2016 3:51 pm

 bismillah4



Chapter 155

Participation in Funeral Prayer and Procession and
the dislike of Women Participating in the Funeral Procession




 

Hadith 929


Abu Hurairah radiyallahu anhu reported: The Messenger of Allah Sallalahu aleihi wa said,

"Whoever follows the funeral procession and offers the funeral prayer for it, will get a reward equal to one Qirat, and whoever attends it till burial, will get a reward equal to two Qirat.''

It was asked, "What are two Qirat?'' He Sallalahu aleihi wa replied,

"Equal to two huge mountains.'' [Al-Bukhari and Muslim].

Commentary: Participation in a Muslim's funeral procession and prayer for him brings a Muslim a great reward - like the massiveness of a big mountain. And if he stays beside the grave till the burial takes place, the reward will become two-fold, that is, equaling the massiveness of two huge mountains.



red cherries  For an explanation of this Hadith by Dr Muhammad Salah view the video included in Hadith No. 928 of Chapter 154  pink necklace
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Amy-Amatullah
Bookroom Assistant
Bookroom Assistant
Amy-Amatullah



Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession Empty
PostSubject: Re: Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession   Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession EmptyMon Sep 05, 2016 3:53 pm

 bismillah4


Hadith 930


Abu Hurairah radiyallahu anhu reported: The Messenger of Allah Sallalahu aleihi wa said,

"Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat.'' [Al-Bukhari].


Commentary: This Hadith explains that the only person who will earn the rewards for participating in the funeral prayer is the one who does it only to fulfill the Commands of Allah in order to seek His Pleasure. It will be denied to him in case his intention is based on social, political and family considerations.




red cherries  For an explanation of this Hadith by Dr Muhammad Salah view the video included in Hadith No. 928 of Chapter 154  pink necklace
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Amy-Amatullah
Bookroom Assistant
Bookroom Assistant
Amy-Amatullah



Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession Empty
PostSubject: Re: Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession   Chapter 155 - Participation in Funeral Prayer and Procession and the dislike of Women Participating in the Funeral Procession EmptyMon Sep 05, 2016 3:55 pm

 bismillah4


Hadith 931


Umm Atiyyah radiyallah anha reported: We (womenfolk) were prohibited from accompanying a funeral procession, but we were not compelled (not to do so). [Al-Bukhari and Muslim].


Commentary: Women have been prohibited from walking along the bier so as to escape mixing with men. Yet, they have room for participation when there is no danger of mixing with men. Here, lack of a hardened stance means that women, if and when required, can walk side by side with the bier but not without meeting the prerequisites. The orthodox `Ulama', therefore, call this Shari'ah restraint by the name of (suggestive prohibition). (Fath Al-Bari).



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