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 Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid

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Amy-Amatullah
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PostSubject: Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid   Thu Mar 02, 2017 3:30 pm

bismillah1


Chapter 310

Undesirability of Quarrelling or Raising voices in the Masjid




Hadith 1696

Abu Hurairah radiyallahu anhu said: The Messenger of Allah Sallalahu aleihi wa said,

"If anyone hears a man inquiring in the Masjid about something he has lost, he should say: `La raddaha Allahu `alaika (May Allah not restore it to you),' for Masjids are not built for this purpose.'' [Muslim]
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PostSubject: Re: Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid   Thu Mar 02, 2017 3:32 pm

bismillah1

Hadith 1697

Abu Hurairah radiyallahu anhu said: The Messenger of Allah said,

"When you see someone buying or selling in the Masjid, say to him: `La arbaha-Allahu tijarataka (May Allah not make your bargain profitable)!' When you see someone announcing something lost in it, say: `May Allah not restore it to you!''' [At-Tirmidhi].
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PostSubject: Re: Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid   Thu Mar 02, 2017 3:33 pm

bismillah1

Hadith 1698

Buraidah radiyallahu anhu said: A man announced (the loss of his camel) in the Masjid, uttering these words: "Has any one seen my red camel?'' Upon this the Messenger of Allah Sallalahu aleihi wa said,

"May it not be restored to you! The Masjids are built for what they are meant to be (i.e., prayer, remembrance of Allah,
acquiring knowledge, etc.).''
[Muslim].
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PostSubject: Re: Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid   Thu Mar 02, 2017 3:35 pm

 bismillah1

Hadith 1699

Amr bin Shu`aib on the authority of his grandfather radiyallahu anhu said: The Messenger of Allah Sallalahu aleihi wa prohibited (us) from buying and selling in the Masjid; (he also prohibited us from) making announcement in it about something lost and from reciting poems in it. [Abu Dawud and At-Tirmidhi].


Commentary:

1. Some `Ulama' have stated that the prohibition in the above stated Ahadith is in the nature of aversion and disgust if the acts mentioned in the Hadith do not lead to disturbing those engaged in worship (be it Salat, recitation of the Qur'an or similar good acts) in the Masjid. If they do disturb the worshippers, then the prohibition would be absolute.

2. Recitation of such poems is prohibited which relate to love stories and romantic tales. There is no harm in reciting such poems in Masjids which relate to the Oneness of Allah, obedience of His Prophet Sallalahu aleihi wa, and other subjects meant for the reformation of Muslims.

3. It is permissible to talk about the problems of Muslims and any other issues which are concerned with the welfare of community at large.

4. It is prohibited to hold Qawwali (singing spiritual topics) in Masjids because it is accompanied by music and musical instruments. The verses recited in Qawwali are largely based on exaggeration and go beyond the limits prescribed by the Shari`ah. Such things unnecessarily pacify the sentiments of the public and incline them to inaction. It is a pity that many people regard Qawwali permissible, which is sheer ignorance.
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PostSubject: Re: Chapter 310 - Undesirability of Quarrelling or Raising voices in the Masjid   Thu Mar 02, 2017 3:38 pm

bismillah1

Hadith 1700

As-Sa`ib bin Yazid radiyallahu anhu said: While I was in the Masjid, someone threw a pebble at me, and when I looked up, I saw that it was `Umar bin Al-Khattab, (Radhi Allahu Anhu) who said: "Go and call me these two men.'' I brought them and Umar radiyallahu anhu asked them: "Where are you from?'' On their replying that they belonged to At-Taif, he said: "Had you been the inhabitants of Al-Madinah, I would have given you a beating for raising your voices in the Masjid of the Messenger of Allah Sallalahu aleihi wa.'' [Al-Bukhari].


Commentary:
The action of `Umar radiyallahu anhu mentioned in the Hadith tells us that to speak loudly in the Masjid amounts to desecrating it, which is a punishable offense.

2. If one is able of it, he must stop people from acts which amount to denial of Divine injunctions and contravene the Shari`ah.
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