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 Fulfill (your) obligations (Surah Al-Ma段dah 5: 1)

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PostSubject: Fulfill (your) obligations (Surah Al-Ma段dah 5: 1)   Sat Jan 28, 2017 3:34 pm





Fulfill (your) obligations

(Surah Al-Ma段dah 5: 1)






Ibn Abi Hatim recorded that a man came to `Abdullah bin Mas`ud and said to him, "Advise me.'' He said, "When you hear Allah's statement,

O you who believe! then pay full attention, for it is a righteous matter that He is ordaining or an evil thing that He is forbidding.'' Khaythamah said, "Everything in the Qur'an that reads,

O you who believe! reads in the Tawrah, `O you who are in need.''' Allah said,

Fulfill (your) obligations Ibn `Abbas, Mujahid and others (Radhi Allahu Anhum) said that `obligations' here means treaties. Ibn Jarir mentioned that there is a consensus for this view. Ibn Jarir also said that it means treaties, such as the alliances that they used to conduct. `Ali bin Abi Talhah reported that Ibn `Abbas (Radhi Allahu Anhuma) commented:

O you who believe! Fulfill (your) obligations. "Refers to the covenants, meaning, what Allah permitted, prohibited, ordained and set limits for in the Qur'an. Therefore, do not commit treachery or break the covenants. Allah emphasized this command when He said,

And those who break the covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined, until,

unhappy (evil) home (i.e. Hell) (Surah Al-Ra壇 13: 25). '' Ad-Dahhak said that,

Fulfill your obligations. "Refers to what Allah has permitted and what He has prohibited. Allah has taken the covenant from those who proclaim their faith in the Prophet and the Book to fulfill the obligations that He has ordered for them in the permissible and the impermissible.''

Explaining the Lawful and the Unlawful Beasts

Allah said,

Lawful to you (for food) are all the beasts of cattle) camels, cows and sheep, as Al-Hasan, Qatadah and several others stated. Ibn Jarir said that this Tafsir conforms to the meaning of (`beasts of cattle') that the Arabs had. We should mention that Ibn `Umar, Ibn `Abbas and others (Radhi Allahu Anhum) relied on this Ayah as evidence to allow eating the meat of the fetus if it is found dead in the belly of its slaughtered mother. There is a Hadith to the same effect collected in the Sunan of Abu Dawud, At-Tirmidhi and Ibn Majah and narrated by Abu Sa`id who said, "We asked, `O Messenger of Allah! When we slaughter a camel, cow or sheep, we sometimes find a fetus in its belly, should we discard it or eat its meat' He said,

Eat it if you want, because its slaughter was fulfilled when its mother was slaughtered.'' At-Tirmidhi said, "This Hadith is Hasan.'' Abu Dawud recorded that Jabir bin `Abdullah (Radhi Allahu Anhu) said that the Messenger of Allah (Sallallahu Alayhi wa Sallam) said,

Proper slaughter of the fetus is fulfilled with the slaughter of its mother. Only Abu Dawud collected this narration. Allah's statement,

except that which will be announced to you (herein), `Ali bin Abi Talhah reported that Ibn `Abbas (Radhi Allahu Anhu) said that it refers to, "The flesh of dead animals, blood and the meat of swine.'' Qatadah said, "The meat of dead animals and animals slaughtered without Allah's Name being pronounced at the time of slaughtering.'' It appears, and Allah knows best, that the Ayah refers to Allah's other statement,

Forbidden to you (for food) are: Al-Maytah (the dead animals), blood, the flesh of swine, and what has been slaughtered as a sacrifice for others than Allah, and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns - and that which has been (partly) eaten by a wild animal.[Surah Al-Ma段dah 5: 3], for although the animals mentioned in this Ayah are types of permissible cattle (except for swine), they become impermissible under the circumstances that the Ayah [5:3] specifies. This is why Allah said afterwards,

Unless you are able to slaughter it (before its death) and that which is sacrificed (slaughtered) on An-Nusub (stone altars) (Surah Al-Ma段dah 5: 3) as the latter type is not permissible, because it can no longer be slaughtered properly. Hence, Allah's statement,

Lawful to you are all the beasts of cattle except that which will be announced to you, means, except the specific circumstances that prohibit some of these which will be announced to you. Allah said,

game (also) being unlawful when you assume Ihram. Some scholars said that the general meaning of `cattle' includes domesticated cattle, such as camels, cows and sheep, and wild cattle, such as gazzelle, wild cattle and wild donkeys. Allah made the exceptions mentioned above (dead animals blood, flesh of swine etc.), and prohibited hunting wild beasts while in the state of Ihram. It was also reported that the meaning here is, "We have allowed for you all types of cattle in all circumstances, except what We excluded herewith for the one hunting game while in the state of Ihram.'' Allah said,

But if one is forced by necessity, without willful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful. (Surah An-Nahl 16: 115) This Ayah means, "We allowed eating the meat of dead animals, when one is forced by necessity, under the condition that one is not transgressing the limits or overstepping them.'' Here, Allah states, "Just as We allowed the meat of cattle in all conditions and circumstances, then do not hunt game when in the state of Ihram, for this is the decision of Allah, Who is the Most Wise in all that He commands and forbids.'' So Allah said;

Verily, Allah commands that which He wills.


Source: Tafsir ibn Kathir (Abridged)




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