Chapter 114 - Permission to Drink while in a standing Posture

Ibn `Abbas (Radhi Allahu Anhuma) reported: I served The Messenger of Allah Zamzam water to drink and he drank it while he was standing.[Al-Bukhari and Muslim].

An-Nazzal bin Sabrah reported: `Ali bin Abu Talib  arrived at Bab Ar-Rahbah (in Kufah) and drank water in a standing posture. Then he   said: "I saw The Messenger of Allah doing what you have seen me doing.'' [Al-Bukhari].

Ibn `Umar (Radhi Allahu Anhuma) reported: During the lifetime of The Messenger of Allah we would eat while walking and would drink while standing.  [At-Tirmidhi].


Commentary: The Companions would not habitually eat something while being on the move and drink water in a standing position. In fact, the Hadith simply tells us that these were some moments in their life when they did so. The Ahadith that follow show that drinking in a standing posture is deprecated.

Amr bin Shu`aib on the authority of his father and grandfather reported: that they saw The Messenger of Allah drink standing, and sitting. [At-Tirmidhi].

The last three Ahadith point out the permissibility of eating and drinking while walking or standing or sitting, but drinking in the sitting position remains the best.

Anas reported: The Prophet forbade us from drinking while standing. Qatadah reported: "We asked him: `What about eating?''' He  said:

"That is even worse, (or may be he said) more detestable.''

Another narration is: The Messenger of Allah reprimanded us for drinking while standing. [Muslim].

Abu Hurairah reported: The Messenger of Allah said,

"None of you should drink standing; and if any one forgets, he must vomit.'' [Muslim].


Commentary: In the preceding Ahadith, we are told that one can drink water even in a standing position, it is better to eat or drink while seated in order to be on the safe side. Otherwise, the truth of the matter is that one should be cautious enough to eat or drink seated. Doubtless, it is an approved practice.

Nowadays, people have made it a habit to eat food at feasts in a standing posture. They argue it is convenient because the whole of the gathering is dealt out at the same time. Yet, they fail to keep in their view the overwhelming disadvantages of this convenience.

First, it involves the emulation of western example without any benefit.
Second, the Prophet has forbidden it.
Third, the indiscipline it spawns hardly befits the social behaviour of a dignified and civilized nation.
Fourth, a long wait, tedious and boring normally features feasts and wedding parties.
Fifth, in order to make it agreeable and to do away with the boredom of participants, either film songs or musical notes are played on record-players, or jesters and buffoons are brought in to amuse and entertain them. This is all satanic work, forbidden and unlawful, having no place in Islam.