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 Some Significant Instances Of Devotion

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PostSubject: Some Significant Instances Of Devotion   Sat Nov 14, 2009 8:46 pm

As Salamu Alaikum wa Rahmatullahi wa Barakatuhu


Some Significant Instances Of Devotion:

1. The Prophet (Sallallahu ‘Alayhi wa Sallam) advised his companions to preserve the lives of Banu Hashim who had gone out to Badr with the polytheists unwillingly because they had feared the censure of their people. Among them, he named Al-‘Abbas bin ‘Abdul Muttalib and Abu Bukhtari bin Hisham. He ordered the Muslims to capture, but not to kill them. Abu Hudhaifah bin ‘Utbah (Radhi Allahu Anhu) showed great surprise and commented saying: “We kill our fathers, children, brothers and members of our clan, and then come to spare Al-‘Abbas? By Allah! If I see him I will surely strike him with my sword.” On hearing these words, the Messenger of Allah (Sallallahu ‘Alayhi wa Sallam), addressing ‘Umar bin Al-Khattab (Radhi Allahu Anhu), said “Is it fair that the face of the Messenger’s uncle be struck with sword?”

‘Umar got indignant and threatened to kill Abu Hudhaifah; the latter later said that extreme fear had taken firm grip of him and felt that nothing except martyrdom could expiate for his mistake. He was actually killed later on during Al-Yamamah events.

2. Abu Al-Bukhtari bin Hisham had already done his best to restrain his people, the Makkans, from committing any act of folly against the Prophet (Sallallahu ‘Alayhi wa Sallam) while the latter was still in Makkah. He also neither hurt nor was reported to have uttered anything repugnant with regard to the Prophet (Sallallahu ‘Alayhi wa Sallam). He had as well been among the people who tried to invalidate the boycott alliance taken against Banu Hashim and Banu ‘Abdul Muttalib.

Here, however, in the battle of Badr he insisted on fighting unless his compatriot was spared. Al-Mujdhir bin Ziyad Al-Balwi, with whom he was engaged in combat, replied that the other was not included in the Prophet ’s recommendation. The combat went on to end in Al-Bukhtari’s death.

3. ‘Abdur-Rahman bin ‘Awf (Radhi Allahu Anhu) and Omaiyah bin Khalaf had been close friends during the pre-Islamic era. When the battle of Badr ended, ‘Abdur-Rahman saw Omaiyah and his son among the captives. He threw away the armour he had as spoils, and walked with them both. Bilal, the Prophet’s caller for prayer, saw Omaiyah and soon all the torture he had been put to at the hand of this man dawned upon him, and swore he would have revenge on Omaiyah. ‘Abdur-Rahman tried to ease the tension and address embarrassing situation amicably but with no success. The Muslims gathered around and struck Omaiyah’s son with swords. At this point, ‘Abdur-Rahman called upon his old friend to run for his life but he was put to swords from different people and lay down dead. ‘Abdur-Rahman, completely helpless and resigned said: “May Allah have mercy on Bilal, for he deprived me of the spoils, and I have been stricken by the death of my two captives.”

4. On the moral level, the battle of Badr was an inescapable conflict between the forces of good and those of evil. In this context, ‘Umar bin Al-Khattab (Radhi Allahu Anhu) did not spare the life of any polytheist even his uncle on the maternal side Al-‘As bin Hisham bin Al-Mugheerah.

5. Abu Bakr (Radhi Allahu Anhu) shouted at his son ‘Abdur-Rahman, still a polytheist and fighting with them, “Where is my wealth, you wicked boy?” The son answered that it was gone with the wind.

6. When the battle ended, the Muslims began to hold some polytheists in captivity. The Prophet (Sallallahu ‘Alayhi wa Sallam) looked into the face of Sa‘d bin Mu‘adh (Radhi Allahu Anhu), the Head of the Prophet’s guards, and understood that he was hateful to taking the enemy elements as prisoners. Sa‘d agreed to what the Prophet (Sallallahu ‘Alayhi wa Sallam) said and added that it was the first victory for the Muslims over the forces of polytheism, and he had more liking for slaying them than sparing their lives.

7. On the day of Badr, the sword of ‘Ukashah bin Mihsan Al-Asdi broke down so the Prophet (Sallallahu ‘Alayhi wa Sallam) gave him a log of wood which he shook and it immediately turned into a long strong white sword. ‘Ukashah went on using that same sword in most of the Islamic conquests until he died in the process of the apostasy wars.

8. When the war activities had been concluded, Mus‘ab bin ‘Umair Al-‘Abdari saw his brother, still a polytheist, being handcuffed by a Ansari. Mus‘ab recommended that the Helper tighten the knot for the prisoner’s mother was wealthy enough to ransom her son. ‘Abu ‘Aziz, Mus‘ab’s brother, tried to appeal to his brother through the family ties, but the latter firmly replied that the Helper was more eligible for brotherhood than him.

9. When the Prophet (Sallallahu ‘Alayhi wa Sallam) ordered that the corpses of the polytheists be dropped into an empty well, Abu Hudhaifah bin ‘Utbah looked sadly at his dead father, who fought on the side of the polytheists. The Prophet (Sallallahu ‘Alayhi wa Sallam) noticed that and asked him about it. Hudhaifah said that he had never held the least doubt that his father met his fate deservedly, but added that he wished he had been guided to the path of Islam, and that is why he felt sad. The Prophet (Sallallahu ‘Alayhi wa Sallam) whispered in his ears some comforting words.

The outcome of the battle was as aforementioned an ignominious rout for the polytheists and a manifest victory for the Muslims. Fourteen Muslims were killed, of whom six were from the Emigrants and eight from the Helpers. The polytheists sustained heavy casualties, seventy were killed and a like number taken prisoners. Many of the principal men of Makkah, and some of Muhammad ’s (Sallallahu 'Alayhi wa Sallam) bitterest opponents, were among the slain. Chief of these was Abu Jahl. On the third day, the Messenger of Allah (Sallallahu ‘Alayhi wa Sallam) went out to look at the slain polytheists, and said:

“What an evil tribe you were as regards your Prophet, you belied me but the others have believed; you let me down while the others have supported me; you expelled me, whereas the others have sheltered me.”


He stood over the bodies of twenty-four leaders of Quraish who had been thrown into one of the wells, and started to call them by name and by the names of their fathers, saying:

“Would it not have been much better for you if you had obeyed Allah and His Messenger? Behold, we have found that our Lord’s promise do come true; did you (also) find that the promises of your Lord came true?”

Thereupon, ‘Umar bin Al-Khattab (Radhi Allahu Anhu) said: “O Messenger of Allah! Why you speak to bodies that have no souls in them?” The Prophet (Sallallahu ‘Alayhi wa Sallam) answered:

“By Him in Whose hand is Muhammad ’s soul! You do not hear better what I am saying than they do.”
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